Chimamanda Ngozi Adichie Quote

My Fellow Non-American Blacks: In America, You Are Black, Baby Dear Non-American Black, when you make the choice to come to America, you become black. Stop arguing. Stop saying I’m Jamaican or I’m Ghanaian. America doesn’t care. So what if you weren’t black in your country? You’re in America now. We all have our moments of initiation into the Society of Former Negroes. Mine was in a class in undergrad when I was asked to give the black perspective, only I had no idea what that was. So I just made something up. And admit it—you say I’m not black only because you know black is at the bottom of America’s race ladder. And you want none of that. Don’t deny now. What if being black had all the privileges of being white? Would you still say Don’t call me black, I’m from Trinidad? I didn’t think so. So you’re black, baby. And here’s the deal with becoming black: You must show that you are offended when such words as watermelon or tar baby are used in jokes, even if you don’t know what the hell is being talked about—and since you are a Non-American Black, the chances are that you won’t know. (In undergrad a white classmate asks if I like watermelon, I say yes, and another classmate says, Oh my God that is so racist, and I’m confused. Wait, how?) You must nod back when a black person nods at you in a heavily white area. It is called the black nod. It is a way for black people to say You are not alone, I am here too. In describing black women you admire, always use the word STRONG because that is what black women are supposed to be in America. If you are a woman, please do not speak your mind as you are used to doing in your country. Because in America, strong-minded black women are SCARY. And if you are a man, be hyper-mellow, never get too excited, or somebody will worry that you’re about to pull a gun. When you watch television and hear that a racist slur was used, you must immediately become offended. Even though you are thinking But why won’t they tell me exactly what was said? Even though you would like to be able to decide for yourself how offended to be, or whether to be offended at all, you must nevertheless be very offended. When a crime is reported, pray that it was not committed by a black person, and if it turns out to have been committed by a black person, stay well away from the crime area for weeks, or you might be stopped for fitting the profile. If a black cashier gives poor service to the non-black person in front of you, compliment that person’s shoes or something, to make up for the bad service, because you’re just as guilty for the cashier’s crimes. If you are in an Ivy League college and a Young Republican tells you that you got in only because of Affirmative Action, do not whip out your perfect grades from high school. Instead, gently point out that the biggest beneficiaries of Affirmative Action are white women. If you go to eat in a restaurant, please tip generously. Otherwise the next black person who comes in will get awful service, because waiters groan when they get a black table. You see, black people have a gene that makes them not tip, so please overpower that gene. If you’re telling a non-black person about something racist that happened to you, make sure you are not bitter. Don’t complain. Be forgiving. If possible, make it funny. Most of all, do not be angry. Black people are not supposed to be angry about racism. Otherwise you get no sympathy. This applies only for white liberals, by the way. Don’t even bother telling a white conservative about anything racist that happened to you. Because the conservative will tell you that YOU are the real racist and your mouth will hang open in confusion.

Chimamanda Ngozi Adichie

My Fellow Non-American Blacks: In America, You Are Black, Baby Dear Non-American Black, when you make the choice to come to America, you become black. Stop arguing. Stop saying I’m Jamaican or I’m Ghanaian. America doesn’t care. So what if you weren’t black in your country? You’re in America now. We all have our moments of initiation into the Society of Former Negroes. Mine was in a class in undergrad when I was asked to give the black perspective, only I had no idea what that was. So I just made something up. And admit it—you say I’m not black only because you know black is at the bottom of America’s race ladder. And you want none of that. Don’t deny now. What if being black had all the privileges of being white? Would you still say Don’t call me black, I’m from Trinidad? I didn’t think so. So you’re black, baby. And here’s the deal with becoming black: You must show that you are offended when such words as watermelon or tar baby are used in jokes, even if you don’t know what the hell is being talked about—and since you are a Non-American Black, the chances are that you won’t know. (In undergrad a white classmate asks if I like watermelon, I say yes, and another classmate says, Oh my God that is so racist, and I’m confused. Wait, how?) You must nod back when a black person nods at you in a heavily white area. It is called the black nod. It is a way for black people to say You are not alone, I am here too. In describing black women you admire, always use the word STRONG because that is what black women are supposed to be in America. If you are a woman, please do not speak your mind as you are used to doing in your country. Because in America, strong-minded black women are SCARY. And if you are a man, be hyper-mellow, never get too excited, or somebody will worry that you’re about to pull a gun. When you watch television and hear that a racist slur was used, you must immediately become offended. Even though you are thinking But why won’t they tell me exactly what was said? Even though you would like to be able to decide for yourself how offended to be, or whether to be offended at all, you must nevertheless be very offended. When a crime is reported, pray that it was not committed by a black person, and if it turns out to have been committed by a black person, stay well away from the crime area for weeks, or you might be stopped for fitting the profile. If a black cashier gives poor service to the non-black person in front of you, compliment that person’s shoes or something, to make up for the bad service, because you’re just as guilty for the cashier’s crimes. If you are in an Ivy League college and a Young Republican tells you that you got in only because of Affirmative Action, do not whip out your perfect grades from high school. Instead, gently point out that the biggest beneficiaries of Affirmative Action are white women. If you go to eat in a restaurant, please tip generously. Otherwise the next black person who comes in will get awful service, because waiters groan when they get a black table. You see, black people have a gene that makes them not tip, so please overpower that gene. If you’re telling a non-black person about something racist that happened to you, make sure you are not bitter. Don’t complain. Be forgiving. If possible, make it funny. Most of all, do not be angry. Black people are not supposed to be angry about racism. Otherwise you get no sympathy. This applies only for white liberals, by the way. Don’t even bother telling a white conservative about anything racist that happened to you. Because the conservative will tell you that YOU are the real racist and your mouth will hang open in confusion.

Tags: race

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About Chimamanda Ngozi Adichie

Chimamanda Ngozi Adichie ( ; born 15 September 1977) is a Nigerian writer, novelist, poet, essayist, and playwright of postcolonial feminist literature. She is the author of the award-winning novels Purple Hibiscus (2003), Half of a Yellow Sun (2006) and Americanah (2013). Her other works include the book essays We Should All Be Feminists (2014); Dear Ijeawele, or A Feminist Manifesto in Fifteen Suggestions (2017); a memoir tribute to her father, Notes on Grief (2021); and a children's book, Mama's Sleeping Scarf (2023).
Born in Enugu, Enugu State, Adichie's childhood was influenced by postcolonial rule in Nigeria, including the aftermath of the Nigerian Civil War, which took the lives of both of her grandfathers and was a major theme of Purple Hibiscus and Half of a Yellow Sun. She excelled in academics and attended the University of Nigeria, where she initially studied medicine and pharmacy. She moved to the United States at 19, and studied communications and political science at Drexel University in Philadelphia before transferring to and graduating from Eastern Connecticut State University. Adichie later received a master's degree from Johns Hopkins University. She first published the poetry collection Decisions in 1997, which was followed by a play, For Love of Biafra, in 1998. In less than ten years, she published eight books: novels, book essays and collections, memoirs, and children's books. Adichie has cited Chinua Achebe—in whose house she lived while at the University of Nigeria—Buchi Emecheta, Enid Blyton and other authors as inspirations; her style juxtaposes Western influences and the Igbo language and culture.
Adichie's words on feminism were encapsulated in her 2009 TED talk "We Should All Be Feminists", which was adapted into a book of the same title in 2014. Most of her works delve the themes of immigration, racism, gender, marriage, motherhood and womanhood. In 2023, she made statements about LGBT rights in Nigeria in an interview with the British newspaper The Guardian, after which she was criticized for being transphobic.
Adichie has received several academic awards and fellowship grants. She was shortlisted for the Caine Prize for African Writing and has won the O. Henry Award, Hurston/Wright Legacy Award, and the PEN Pinter Prize, among others. She was awarded a MacArthur Fellowship in 2008 and inducted into the American Academy of Arts and Sciences in 2017.