Miguel de Cervantes Saavedra Quote

…que hay dos maneras de hermosura: una del alma y otra del cuerpo; la del alma campea y se muestra en el entendimiento, en la honestidad, en el buen proceder, en la liberalidad y en la buena crianza, y todas estas partes caben y pueden estar en un hombre feo; y cuando se pone la mira en esta hermosura, y no en la del cuerpo, suele nacer el amor con ímpetu y con ventajas. Cervantes, Don Quioxte, Parte II, Capítulo LVIII... y que tu posees a ambos, que quieren decir que mi amor por tu es doblado...Yo, Sancho, bien veo que no soy hermoso, pero también conozco que no soy disforme; y bástale a un hombre de bien no ser monstruo para ser bien querido, como tenga los dotes del alma que te he dicho....that there are two kinds of beauty, the one of the soul, and the other of the body; that of the soul is revealed fully through understanding, in virtue and honesty, in good living, in generosity and good breeding, all such qualities can be found to be in a homely man; and when such beauty, not the physical one, becomes the object of desire, then love only bears more impetus, focus, and exactitude of purpose.

Miguel de Cervantes Saavedra

…que hay dos maneras de hermosura: una del alma y otra del cuerpo; la del alma campea y se muestra en el entendimiento, en la honestidad, en el buen proceder, en la liberalidad y en la buena crianza, y todas estas partes caben y pueden estar en un hombre feo; y cuando se pone la mira en esta hermosura, y no en la del cuerpo, suele nacer el amor con ímpetu y con ventajas. Cervantes, Don Quioxte, Parte II, Capítulo LVIII... y que tu posees a ambos, que quieren decir que mi amor por tu es doblado...Yo, Sancho, bien veo que no soy hermoso, pero también conozco que no soy disforme; y bástale a un hombre de bien no ser monstruo para ser bien querido, como tenga los dotes del alma que te he dicho....that there are two kinds of beauty, the one of the soul, and the other of the body; that of the soul is revealed fully through understanding, in virtue and honesty, in good living, in generosity and good breeding, all such qualities can be found to be in a homely man; and when such beauty, not the physical one, becomes the object of desire, then love only bears more impetus, focus, and exactitude of purpose.

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About Miguel de Cervantes Saavedra

Miguel de Cervantes Saavedra (Spanish: [miˈɣel de θeɾˈβantes saaˈβeðɾa]; 29 September 1547 (assumed) – 22 April 1616 NS) was an Early Modern Spanish writer widely regarded as the greatest writer in the Spanish language and one of the world's pre-eminent novelists. He is best known for his novel Don Quixote, a work often cited as both the first modern novel and "the first great novel of world literature". A 2002 poll of 100 well-known authors voted it the "best book of all time", as voted by the judges from among the "best and most central works in world literature".Much of his life was spent in relative poverty and obscurity, which led to many of his early works being lost. Despite this, his influence and literary contribution are reflected by the fact that Spanish is often referred to as "the language of Cervantes".
In 1569, Cervantes was forced to leave Spain and move to Rome, where he worked in the household of a cardinal. In 1570, he enlisted in a Spanish Navy infantry regiment, and was badly wounded at the Battle of Lepanto in October 1571 and lost the use of his left arm and hand. He served as a soldier until 1575, when he was captured by Barbary pirates; after five years in captivity, he was ransomed, and returned to Madrid.
His first significant novel, titled La Galatea, was published in 1585, but he continued to work as a purchasing agent, and later as a government tax collector. Part One of Don Quixote was published in 1605, and Part Two in 1615. Other works include the 12 Novelas ejemplares (Exemplary Novels); a long poem, the Viaje del Parnaso (Journey to Parnassus); and Ocho comedias y ocho entremeses (Eight Plays and Eight Interludes). The novel Los trabajos de Persiles y Sigismunda (The Travails of Persiles and Sigismunda), was published posthumously in 1616.